From ... Path: archiver1.google.com!news1.google.com!newsfeed.stanford.edu!syros.belnet.be!news.belnet.be!news.tele.dk!small.news.tele.dk!129.240.148.23!uio.no!nntp.uio.no!ifi.uio.no!not-for-mail From: Erik Naggum Newsgroups: comp.lang.lisp Subject: Re: CLOS is hard. Let's go shopping (Was Re: Lisp in Python) Date: 01 Oct 2002 21:25:49 +0000 Organization: Naggum Software, Oslo, Norway Lines: 128 Message-ID: <3242496349746363@naggum.no> References: <87adm5q5uc.fsf@fbigm.here> <3D921A59.4187DEB9@motorola.com> <3241980399066215@naggum.no> <87it0tio6n.fsf@acm.org> <3242327596066444@naggum.no> <3242398120239149@naggum.no> <3242408304912864@naggum.no> Mime-Version: 1.0 Content-Type: text/plain; charset=us-ascii X-Trace: maud.ifi.uio.no 1033507551 24691 129.240.65.5 (1 Oct 2002 21:25:51 GMT) X-Complaints-To: abuse@ifi.uio.no NNTP-Posting-Date: 1 Oct 2002 21:25:51 GMT Mail-Copies-To: never User-Agent: Gnus/5.09 (Gnus v5.9.0) Emacs/21.2 Xref: archiver1.google.com comp.lang.lisp:42667 * Erann Gat | Just because someone is stark raving mad doesn't necessarily mean they're wrong. No, it does not, but here's a simple test: If I challenge the criticism and want to learn if they are able to engage in dialogue instead of accepting it, will they turn mad with rage and rant and rave about irrelevant issues or are they able to understand that their perspective may not be universally acceptable? If they cannot understand that just because they feel something, it is not necessarily so, their criticism is completely worthless for the simple reason that it is a criticism of their own feelings, not of anything I have done. Another important test is to see whether there is any way to make the criticism go away. For the stark raving mad, it is not something I do that I can change that is at issue, it is me as a person they dislike and have to attack in public. Such morons are clearly irrelevant for me. | The rules of civilized behavior were invented so that petty annoyances do | not degenerate into wars. Then why do you only require that /others/ be civilized and not yourself? Why do you believe that if you /think/ someone is uncivilized, you have the right to attack them viciously and prolongedly without end in sight? If your "civilized behavior" only apply to people you /like/, it is worth less than nothing -- it is a /threat/ to civilized behavior everywhere. So far, the cretins have behaved much worse than I ever have. I do not go after people. I criticize their /statements/ and /specifics/. They attack my /person/ and /generalities/. This distinction is lost on the cretins because they do not know the difference, so they /believe/ their person is attacked and that the criticism is general. If they had had the mental wherewithall to /ask/ instead of /assume/ and would want to /understand/ before they /defended/ themselves, they would both feel much less bad and they would not be cretins in the first place. What makes the cretins cretins is precisely that they assume too much and then are manifestly unwilling to listen to correction to how they /feel/. How could one possibly deal with people like this. In their disturbed view, they are both infallible and righteous and beyond the reach of reason because they do not even have sufficient respect for the person they feel have hurt them (active intention) because they feel hurt (passive effect) to be able to listen to counterviews. This is also impossible after they have lashed out with their personal attacks, because it is such a goddamn stupid thing to do that they /must/ defend this stupidity lest they accept to /be/ morons, not just occasionally behave like one. This is, again because they think people /are/ the worst they do, and in fact attack me on that basis, so if I point out that they have done something moronic and behave /like/ morons in that respect, they feel they /are/ morons. This massive failure to deal with their own failures and their abject rejection of reason as their guide to self-esteem leads them to both feel hurt and actively seek to hurt others. In brief, cretins are out of control when they have any negative emotions at all, and blithely, stupidly assume others are, too. They are the people who think it is somebody else's problem that they feel offended and would invent political correctness if it had not already been invented by other cretins who have to blame someone for their own coping problems. If it is civilized behavior you want, try reacting civilized when you feel hurt. That is when it counts. If you cannot react civilized to what /you/ believe is uncivilized behavior, you are both manifestly unjust as well as unethical, judgmental, and uncivilized. In brief, a cretin. You seem to think all this are good things, however, and that you should not feel ashamed for talking about the civilized behavior of others with our record. As far as civilized behavior goes, I am /miles/ ahead of you, and regard your criticism of me as extremely immature, like a child who has memorized but not understood some rules from a book and fail to understand that it is /not/ civilized to run around and accuse people of not being civilized according to your stupid rule-book. Speaking of books, I gave you a hint once. You replied only with your typical stupid indignation. Perhaps you should read it. Let me give a few references that may help you understand my view of you and of what /real/ civilized public conduct is about and why chastising you childish cretins is /not/ a violation of it: DDC 158.1; ISBN 0-517-59798-5; LCCN 93044654; 1994 Dave Marinaccio All I really need to know I learned from watching Star Trek On the societal values exemplified by Star Trek DDC 179.9; ISBN 0-674-80861-4; LCCN 72083468; 1971, 1972 Lionel Trilling Sincerity and Authenticity On the development of these concepts in literature DDC 309; ISBN 0-393-30879-0; LCCN 76025131; 1974, 1976 Richard Sennett The Fall of Public Man On the loss of separation of private from public persona DDC 395; ISBN 0-312-28118-8; LCCN 2001048651; 2002 P. M. Forni Choosing Civility On the purpose and method of being civil DDC 323.196073; ISBN 1-893554-44-9; LCCN 2001040833; 2002 David Horowitz Uncivil Wars (the controversy over reparations for slavery) On the willingness to hurt those who "offend" with truth DDC 812.52; ISBN 0-374-52799-7; LCCN 99087875; 2000 Lionel Trilling The moral obligation to be intelligent: select essays On literary criticism from an ethical vantage point All of these books should be read with focus on some pointed questions: "Is it my responsibility how I feel or somebody else's?" and "Do others have a duty to make me feel good and can I punish them if they don't?" /Children/ should not be hurt, should even be protected from harm, and should if possible be made to feel good because they are neither expected to have the mental apparatus to deal with criticism nor expected to cope with their emotions. /Adults/ should never be treated like children nor should they demand to be treated like children. Growing up means gaining control over your emotions and your behavior in public. However, hurt even adults enough and they turn violent. I, for instance, get /really/ pissed at the retarded children who have never developed beyond the stage in their lives where they think taunting, harrassing, disrespecting, and mistreating those who are not exactly like themselves is proper behavior. Childish and lower primate behavior like that should be confined to zoos. And typically, they think Usenet is a kindergarten/zoo because they think life in general is. There is only one thing to do: Yell at these retards that they grow the hell up. -- Erik Naggum, Oslo, Norway Act from reason, and failure makes you rethink and study harder. Act from faith, and failure makes you blame someone and push harder.